From the archive, 9 Jan 1999
LIC :
INTERVENTION AS PARADIGM
Intervention, in
both its avatars - intra and extra-regional - is
characteristic of inter-state relations in Southern Asia. Whereas,
in colonial times it was along the periphery of the
'br-indian'
empire; in the post-colonial era the constituent states of
the
region also exhibit the propensity - making the phenomenon endemic
in South Asia.
This owes to two factors. The first is the preponderance
of
India on the sub-continent in terms of giantism and power. Thus,
India is, at best, `big brother', and, at worst, an
existential
threat. Therefore, the two
reactions, in terms of intervention,
of certain states, by,
either, invitation to extra-regional
powers to fulfil the `need' to `balance India' (extra-regional
intervention); or, by sustaining
irridentism and secessionism in
India, in order to whittle it down to
size (intra-regional). In
turn, India, to live up to its self-image of a regional
power,
plays a like game - that of
exploiting its neighbour's vulner
abilities.
The second
factor, also a characteristic of the subcontinent, is
the very existence of these vulnerabilities, that
constitute
threats to juridical and territorial sovereignity. This stems
from the multi-faceted, and overlapping, nature of socio-economic
terrain in terms of diverse ethnicity, religions, castes, classes
and linguistic communities in societies - themselves artificially
circumscribed by national boundaries.
The
consequent nation-state building process, often results
in
political alienation, or a
perception of relative
deprivation,
which in turn occasions militancy in the
expression of disaffec
tion, or insurgency - the latter condition subsumed
eventually
under the category of LIC.
These
`vulnerabilities' are exploited by an interested,
mal-
intentioned, neighbour, operating in the Realist
paradigm in
which relations are viewed as a zero-sum game. Though
strategic
advantage is taken of a neighbour's predicament, the
spill-over
effect of conflict may also
occasion intervention. Owing to
the overlapping nature of spread of
ethno-cultural entities,
states acquire an interest in the
`internal affairs' of
neighbours.
Thus, can
be witnessed the phenomenon of intervention,
which
predictably expands in the Clausewitzian logic of
escalation.
Where the strategic interest of the intervening state
supplants
the original stake in the neighbour's
back-yard, the condition,
in regional parlance, is termed `proxy war'.
Given
that in the Charter era, intervention
in terms of
interferance in internal affairs is illegal (Article 2:7 of
the
UN Charter), it is, either, covert or quasi-covert, for ease
of
`plausible deniability'.
Thus, fueling an insurgency on
a
neighbour's territory may be
a covert act, but engaging in a
`proxy war' may involve overt moral and political support,
and
quasi-covert physical and material support for the
surrogate.
(The third manner of intervention may be overt, as the Indian
inter‑vention in Bangladesh in Nov-Dec 1971 and in Srilanka in June
1987. Discussion of this manner is,
however, beyond the scope of
this essay.)
To
complete this theoretical background, a typology of
intervention, leading up to LIC,
may be said to include : overt
military; state-sponsored; and state-supported; and, trans-border
transnational forces-insurgent nexus. Where the state is not
directly implicated, such
linkage may be with state-condoned
governmental agencies pursuing their own agenda; state-tolerated
non-governmental organisations pursuing autonomous ends ;
and,
with fronts of
trans-national forces as fundamentalist
organisations, drug cartels, and crime
syndicates.
An
illustrative example, at this stage, would help validate the
preceding theory. A look at Kashmir is,
therefore, in order, for
to do so would also help dispel the mythology that
has built
around this emotive symbol of national resolve,
identity and
effort - on both sides of the Radcliffe
line.
Proxy War in
Kashmir : An Illustration
Pakistan's case
is that the territory is of disputed status, and,
therefore, it has a locus standi, given, in its
version, the
military suppression of a self-determination
movement there.
There, having been no movement in terms of bilateral
negotiation
towards a 'final settlement',
as posited by the Simla Accord,
and, given that it deems its action as not being
against the
sovereignity or territorial integrity of India
(in its version of
the status of Kashmir), it feels it can provide
moral, political
and diplomatic aid to the militants in Kashmir.
It does not admit
to material or organisational support, since it has
'privatised'
such aid, and provides it under the auspices of an
ostensibly
renegade intelligence agency, the
ISI - thereby,
seeking to
decrease its culpability as a
state.
Owing
to Pakistan being a
'soft state', with all
manner of
nonstate autonomous actors disturbing its polity, it
has only
tangenially been made accountable for intervention in
violition
of international law in international public opinion. Another
reason for such an attitude is that the Pakistani
state, as
represented by the civil government, is a `known devil,'
being
relatively moderate in comparison to the forces that threaten to
take over. To destabilise such a
government, which may itself be
a convenient front for forces
that may indeed include the Army
(which is said to control
the ISI), would be to enable the
triumph of these ex‑tremist forces - thereby further destablishing
the region.
The
relationship of the Pakistan army with the
fundamentalist
conduit of control of the Kashmir intervention is instrumental, in
that, the situation in Kashmir helps keep
India tied down
strategically, both, politically and militarily-hereby redressing
the power assymetry. In so far as the situation in
Kashmir is
within Indian capability of containment, escalation is ruled out.
Thus, can be discerned the
strategic aim as being an outcome of
the Realist philosophy which informs Pakistani Kashmir policy. By
this yardstick, Pakistan is, indeed, engaged in a 'proxy
war',
having hijacked an
insurgency of indigenous origin to its own
politico-military ends.
The 'indigenous'
roots of the insurgency spanning the period 1989-
92 are well documented. In so far as
Pakistani complicity in this
was concerned, it was, at best, more than the normal intelligence
game on between the two countries, given
the circumstances of the
Punjab and Afghan situations then. The
so-called OP TOPAC, or the
K2 plan, in thier expansive versions, are
not quite history. Our
error of misrepresenting, or misperceiving, the
people-centered
movement of the early 1990's
occasioned the
rise of
`insurgency' per-se.
In this regard
four landmarks can be discerned : the Rubaiah case,
the January 1990 crackdown, the prolonged curfews and the massacre
at the Mirwaiz's burial procession. Given Pakistan's calculus, its
abatement of the resulting insurgency was predictable. It was only
by 1992-93 that the Kashmir angst declined, and Pakistani vested
interests were ascendent. (This is the crucial point made by Lt
Gen (Retd) Nayar in a recent article in the USI Journal). It is
then that intervention amounting to 'proxy war ' emerged.
The lesson
of this in terms of internal security management for
India is to sensitise the SF and politico-military
policy and
decision making apparatus to socio-political issues. This would
help us distinguish between a popular militancy and an insurgency,
and between an insurgency and proxy-war, in
order that the
obtaining
situation be addressed appropriately in a pre-emptive,
re‑storative and foundationary mode. It
is for military
professionals to realise the doctrinal implications of such
an
analysis of the status of an internal security situation, in order
that the military template
is situation-specific and
casesensitive.
[1]Conclusions[1]
Having
disscussed the 'why?'
and 'how?', and witnessed its
operation through a case-study, it is necessary, if this paper is
to go beyond theory to being
policy relevant, to consider 'what
then?'. Recapitulating the identified 'causes'
- perennial
vulnerabilities, and exploitation of the same from
without in
accordance with the tenets of the realist philosophy; and,
the
'effects' corresponding to the level of exploitation, in terms of
LIC and proxy war - it is clear that while military containment is
apposite for the latter, the former requires a political approach.
A holistic
- external and internal - approach would require to
comprise of two strands : internally, in the provision of socio-
political space for autonomy of ethno-cultural collectivities, in,
both, precept and practise; and, on the
external plane, to
reconfigure the perception-action model from a realist framework
to a liberal-rationalist one. With this
as the direction a polity
informed by robust theory ought to take, it may be of
interest
here to do a brief reality-check.
On the
external plane, the SAARC exists for a
functionalist
impetus to re-ordering relations. Internally, the direction
democracy is taking in all these states is
indicative of a
healthier centre-periphery relationship.
The former will shift
the accent from a realist discourse based inter-course to an
integrative, inter-dependence oriented structural realist model -
a philosophy anchored in the broader definition of security and to
its implications for the long term.
The latter is in political
engineering already underway, given the economic imperative.
Whereas the
expriment to this end is not without impediment in
terms of revivalism, majoritarianism, and
fundamentalism, a
realistic (as against Realist) regional agenda fromulation demands
a pro-active, economy and ecology sensitive, collective approach.
Inherant to such an approach is the
obsolesence of intervention-
the paradigm of LIC - as an instrument in the
repertoire of
interstate relations on this sub-continental
'civilisational
area'.